The essential Vedic teachings on the universal nature of personality are summarized inSri Isopanisad,the foremost of the 108Upanisads.

"Because we do not know that there is a complete arrangement in nature for our maintenance, we make efforts to utilize the resources of nature to create a so-called complete life of sense enjoyment. Because the living entity cannot enjoy the life of the senses without being dovetailed with the complete whole, the misleading life of sense enjoyment is illusion. The hand of a body is a complete unit only as long as it is attached to the complete body. When the hand is severed from the body, it may appear like a hand, but it actually has none of the potencies of a hand. Similarly, living beings are part and parcel of the Complete Whole, and if they are severed from the Complete Whole, the illusory representation of completeness cannot fully satisfy them.

The completeness of human life can be realized only when one engages in the service of the Complete Whole. All services in this world--whether social, political, communal, international or even interplanetary--will remain incomplete until they are dovetailed with the Complete Whole. When everything is dovetailed with the Complete Whole, the attached parts and parcels also become complete in themselves." FromSri IsopanasadInvocation.

Scholars Praise this Edition of Sri Isopanisad

"The eighteen SanskritmantrasofSri Isopanisadare given in bothdevanagariand roman script, something that will be of great help to the beginning student. Swami Prabhupada has given intelligent and lucid commentaries on everymantra,and--unusual for this type of publication--a glossary and index has been added."

Dr. Paul Hockings
Professor of Anthropology
University of Illinois

"The first available English edition ofSri Isopanisadmakes this most significant publication accessable to a broader public of students and scholars. This spiritual lawbook, with a most useful introduction by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, is a necessary supplement to any serious study of the Vedic culture. The Sanskrit diacritical equivalents and the glossary are most useful guides to deeper study and further understanding of ancient spiritual law and Vedic culture.

"I recommend this volume to any student or scholar of Vedic thought. To the generalist and specialist alike it will generate considerable provocation and understanding. It is an indispensable addition to any serious library collection."

Dr. Thomas N. Pappas
Professor of History
Anderson College